The Four Cups of Wine
The four cups of wine represent the four "I wills" of G-d found in Exodus 6:6-8.
"Wherefore say unto the children of Israel, I am the LORD, and I will free you from the burdens of the Egyptians, and I will rescue you from your bondage, and I will redeem you with out stretched arms, and with great judgments: And I will take you to me for a people, and I will be your God: "
The first cup is Kos Rishon - The Cup of Sanctification, also called the Cup of Blessing.
This represents the promise from G-d to initially, Israel, and ultimately to all of us. I will separate you from the world as my children. Some say this is the cup of the calling out. G-d is calling out to his people. If you follow me, I will make you holy and sanctified. He is still calling you out of Egypt which represents the world.
After the Kos Rishon, we have the Urchatz, the ceremonial washing. I really love this one. During this washing, we recite Sh'mot(Exodus)30:17-21
"And the Adonai spoke unto Moshe, saying, Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of meeting and the altar, and thou shalt put water therein. For Aharon and his sons shall wash their hands and their feet thereat: When they go into the tabernacle of the meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: So they shall wash their hands and their feet, that they die not: and it shall be a statute forever to them, even to him and to his seed throughout their generations."
Notice why the priests must wash....so "they die not", be able to "come near to the altar to minister" and worship.
Let's step back and look at the washing. First, the laver of brass symbolizes judgement. The laver was made of brazen mirrors to allow reflection. The water represents the Word of G-d. The laver is to be anointed with oil which represents that which is made holy by G-d. Finally, the feet represent our walk which will be judged according to the walk of Y'shua.
All together, this laver represents the need to wash daily in the Word in order to reflect that which is made holy by G-d through that which was judged by G-d. I'm sorry but there is only one that has fulfilled this laver and that is the one and only B'nai Elohim, the son of G-d, Yeshua ha Mashiach.
We must continually immerse ourselves in the Word of God and walk with G-d in order to be able to come to the alter of G-d, to minister unto others and properly worship our G-d. Only by doing this, we can see the true saved individual whose sin was judged and made holy by G-d.
Shalom
Sunday, March 14, 2010
Friday, March 12, 2010
Pesach Part Four
Brechat Haner (Kindling of The Candles)
At the beginning of the Seder, the lady of the house lights the candles. The lady of the house always begins the Seder by lighting the candles. According to Rabbinical law, the woman is responsible for putting out the lights in the first place. Therefore, only a woman can turn them on again.
This is a reference to the fact that through Eve, sin was introduced into the world. I find it interesting that Rabbinical law states that only through a woman can sin be ushered out of the world.
In fact, that is exactly how it happened. Through a virgin woman, the mother of Y'shua, Mary, the Messiah was brought into this world. It was through the Messiah, sin was overcome.
I amazes me that my Jewish brothers don't see that this part of the Seder was prophetic and only one candidate has fulfilled it. That is Y'shua, the Messiah, and not only the savior of the world, but the Jewish race.
Beruch habah, Y'shua, b'shem Adonai.
Blessed is he, Y'shua, who comes in the name of the Lord.
Shabbat Shalom
At the beginning of the Seder, the lady of the house lights the candles. The lady of the house always begins the Seder by lighting the candles. According to Rabbinical law, the woman is responsible for putting out the lights in the first place. Therefore, only a woman can turn them on again.
This is a reference to the fact that through Eve, sin was introduced into the world. I find it interesting that Rabbinical law states that only through a woman can sin be ushered out of the world.
In fact, that is exactly how it happened. Through a virgin woman, the mother of Y'shua, Mary, the Messiah was brought into this world. It was through the Messiah, sin was overcome.
I amazes me that my Jewish brothers don't see that this part of the Seder was prophetic and only one candidate has fulfilled it. That is Y'shua, the Messiah, and not only the savior of the world, but the Jewish race.
Beruch habah, Y'shua, b'shem Adonai.
Blessed is he, Y'shua, who comes in the name of the Lord.
Shabbat Shalom
Thursday, March 4, 2010
Pesach Part Three
Prior to Pesach, we are to search out and clean our houses of all leaven. During the searching part, we are to use a candle as our only light. When leaven is found, a feather is used to brush it onto a wooden spoon and placed into a cloth bag. This is done three times or on three consecutive days.
On the morning of the third day, the leaven, bag, feather and wooden spoon is set on fire and consumed completely by the fire. The father is to look to heaven and says, "Heaven Father and my G-d, the purging of leaven from our home is finished. Our home is now ready for your presence."
The symbolism here is so fantastic.
The candle that shines light upon the sin in our lives is symbolic of the Ruach Ha Kodesh, G-ds Holy Spirit.
The feather represents the faithfulness of Y'shua to place himself upon the altar of G-d, the cross, which is represented by the wooden spoon.
The leaven is symbolic of our Meshiach, the Messiah, Y'shua, Jesus Christ who was made sin for us.
The bag respresents the burial cave of the Messiah.
The fire is symbolic of G-ds judgement of our sin on the cross.
Let's step back and look at the ceremony another time.
The candle, G-ds Holy Spirit, convicts us and reveals, the leaven, our sin to us. The feather, which is our faith, and the faithfulness of Y'shua that puts our sin up on the altar of G-d, the cross, the spoon. Our sin upon Y'shua was put into the grave, the bag, for three days. At that time, our sin is judged, symbolized by the fire. It is the three days that sets this apart from all other religions in the world. Because after three days, the Messiah rises from the grave, leaving our sin judged. We are now free to say to the father, "We, our tabernacles, are now ready for the presence of G-d, his Holy Spirit."
Here in the opening ceremony of Pesach, Passover, we have a model of the main elements of G-ds redemptive plan.
My prayer is that our Jewish brothers and sisters eyes will be open to the model of G-ds plan of salvation, given to us to celebrate every year.
On the morning of the third day, the leaven, bag, feather and wooden spoon is set on fire and consumed completely by the fire. The father is to look to heaven and says, "Heaven Father and my G-d, the purging of leaven from our home is finished. Our home is now ready for your presence."
The symbolism here is so fantastic.
The candle that shines light upon the sin in our lives is symbolic of the Ruach Ha Kodesh, G-ds Holy Spirit.
The feather represents the faithfulness of Y'shua to place himself upon the altar of G-d, the cross, which is represented by the wooden spoon.
The leaven is symbolic of our Meshiach, the Messiah, Y'shua, Jesus Christ who was made sin for us.
The bag respresents the burial cave of the Messiah.
The fire is symbolic of G-ds judgement of our sin on the cross.
Let's step back and look at the ceremony another time.
The candle, G-ds Holy Spirit, convicts us and reveals, the leaven, our sin to us. The feather, which is our faith, and the faithfulness of Y'shua that puts our sin up on the altar of G-d, the cross, the spoon. Our sin upon Y'shua was put into the grave, the bag, for three days. At that time, our sin is judged, symbolized by the fire. It is the three days that sets this apart from all other religions in the world. Because after three days, the Messiah rises from the grave, leaving our sin judged. We are now free to say to the father, "We, our tabernacles, are now ready for the presence of G-d, his Holy Spirit."
Here in the opening ceremony of Pesach, Passover, we have a model of the main elements of G-ds redemptive plan.
My prayer is that our Jewish brothers and sisters eyes will be open to the model of G-ds plan of salvation, given to us to celebrate every year.
Wednesday, March 3, 2010
Pesach Part Two
"Celebrate the Feast of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come." (Exodus 12:17)
We are to celebrate this festival forever. Yes, it is the law. However, we don't do it out of obligation to the law but out of desire to do his will. By living through this celebration, we become intimate with G-d and his plan of salvation. We, as Christians, need to become one with G-d. Celebrating his feasts is instrumental in getting to know your bridegroom.
Tomorrow, we start with the Bedikat Hametz.
Ba-rukh A-tah A-do-nai E-lo-hey-nu Me-lekh ha-'o-lam a-sher kid-sha-nu B'-mi-tzvo-tav v'-tzi-va-nu l'-had-lik ner shel (shabbat) yom tov.
Blessed are you, O Lord our God, King of the Universe, who has sanctified us by your commandments, and has commanded us to kindle the Festival lights. Amen.
We are to celebrate this festival forever. Yes, it is the law. However, we don't do it out of obligation to the law but out of desire to do his will. By living through this celebration, we become intimate with G-d and his plan of salvation. We, as Christians, need to become one with G-d. Celebrating his feasts is instrumental in getting to know your bridegroom.
Tomorrow, we start with the Bedikat Hametz.
Ba-rukh A-tah A-do-nai E-lo-hey-nu Me-lekh ha-'o-lam a-sher kid-sha-nu B'-mi-tzvo-tav v'-tzi-va-nu l'-had-lik ner shel (shabbat) yom tov.
Blessed are you, O Lord our God, King of the Universe, who has sanctified us by your commandments, and has commanded us to kindle the Festival lights. Amen.
Tuesday, March 2, 2010
Pesach Part One
Over the next few weeks, we will delve into one of the most important festivals that revealed G-ds plan of salvation for all mankind. That festival is none other that Pesach, known as Passover. Pesach celebrates the fact that G-d provides a way to save his people through the death of the first born and an innocent and unblemished lamb. I hope you will join me in exploring the elements of Pesach and, without any biased commentary, see how this festival points to the first born, innocent and unblemished lamb of G-d, Y'shua Ha Mashiach, Jesus, the Messiah.
Shalom Aleichem
Shalom Aleichem
Saturday, January 16, 2010
Happy Birthday Y'shua. Part Six
It has been 27 weeks from the discourse of Abiyah, the conception of John, to Chanukah, the conception of Yeshua. That leaves 14 weeks to Johns birth, which was at Pasach, Passover, the 14th of Nisan, first month of the Hebrew religous year. That leaves six more months to Yeshua's birth which would have occured during the seventh month, the month of Tishri. If John was born on 14th of Nisan, then Yeshua would have been born the 15th of Tishri, which would have been the first day of Sukkot (Feast of Tabernacles).
It's interesting to note that all of Israel are to build temporary dwellings called a sukkah and dwell in them [Leviticus 23:34-43]. These sukkahs were erected to house families with some bare comforts and food for the eight days. Food was placed in a stall or a crib for storage in this sukkah or tabernacle. Does that not sound like the nativity story found in the B'rit Hadashah. Yeshua was not born in a manger, but rather in a temporary tabernacle which had been built for the celebration. He was placed in a food stall or crib. This is most fitting, because this models what Yeshua is to all of us. He is the Bread of Life from heaven.
In conclusion, the date of Yeshuas birth was the 15th of Tishri, 6-7 BC, not the 25th of December. Why not celebrate the true birthdate of Y'shua this year on September 23-29, 2010? Please prayerfully consider this information and let the Holy Spirit guide you into the truth. There is a reason why G-d commands us to continually celebrate his feasts. This is because, just as the stars in the heavens revealed the glory of God, so does the feast revealed the salvation plan of G-d and points to the Messiah of all mankind, our Lord and Savior, Yeshua.
It's interesting to note that all of Israel are to build temporary dwellings called a sukkah and dwell in them [Leviticus 23:34-43]. These sukkahs were erected to house families with some bare comforts and food for the eight days. Food was placed in a stall or a crib for storage in this sukkah or tabernacle. Does that not sound like the nativity story found in the B'rit Hadashah. Yeshua was not born in a manger, but rather in a temporary tabernacle which had been built for the celebration. He was placed in a food stall or crib. This is most fitting, because this models what Yeshua is to all of us. He is the Bread of Life from heaven.
In conclusion, the date of Yeshuas birth was the 15th of Tishri, 6-7 BC, not the 25th of December. Why not celebrate the true birthdate of Y'shua this year on September 23-29, 2010? Please prayerfully consider this information and let the Holy Spirit guide you into the truth. There is a reason why G-d commands us to continually celebrate his feasts. This is because, just as the stars in the heavens revealed the glory of God, so does the feast revealed the salvation plan of G-d and points to the Messiah of all mankind, our Lord and Savior, Yeshua.
Tuesday, January 12, 2010
Happy Birthday Y'shua. Part Five
During the sixth month of Elisheva' s, Elizabeth, pregnancy Gavri-El, Gabriel, came to Mariam, Mary. Gavri-El told Mariam that Elizabeth was six months pregnant. This was six months after the priestly course of Abia which puts us at the end of the month Kislev. This would have been the time of Chanukah, the Festival of Lights, the rededication of the Temple.
Mariam is also told that she would be a vessel for the Messiah. This is confirmed when Mariam goes to Natseret, Nazareth, to the home of Elisheva and Zachar'yah a few days after Gavri-El announcement. I find it exciting that it's a three day trip to Elisheva. Can we say, "on the third day"?
Upon her arrival, John leaps for joy within Elisheva's, Elizabeth, womb. Elizabeth also, upon hearing Mariams voice, is filled with G-ds Holy Spirit. She says, "Blessed art thou among women, and blessed is the fruit of thy womb."
Therefore, on the third day, following Gabriels announcement to Mariam, Yeshua was in her womb. Yeshua was conceived at Chanukah, the Festival of Lights. It's only appropriate since He is the Light of the World, and he is responsible for the rededication of the present day temple of G-d, that is you and me.
You can read this account in Luke 1:26-55.
Mariam is also told that she would be a vessel for the Messiah. This is confirmed when Mariam goes to Natseret, Nazareth, to the home of Elisheva and Zachar'yah a few days after Gavri-El announcement. I find it exciting that it's a three day trip to Elisheva. Can we say, "on the third day"?
Upon her arrival, John leaps for joy within Elisheva's, Elizabeth, womb. Elizabeth also, upon hearing Mariams voice, is filled with G-ds Holy Spirit. She says, "Blessed art thou among women, and blessed is the fruit of thy womb."
Therefore, on the third day, following Gabriels announcement to Mariam, Yeshua was in her womb. Yeshua was conceived at Chanukah, the Festival of Lights. It's only appropriate since He is the Light of the World, and he is responsible for the rededication of the present day temple of G-d, that is you and me.
You can read this account in Luke 1:26-55.
Subscribe to:
Comments (Atom)
